My
last day
spent
travelling to and from Jerash plus
a five
hour exploration
of the site felt almost the best day of the week. We were just a
relaxed two wandering under a peerless blue sky and very warm sun.
The
route
was virtually on a level and I was able to resist the diversionary
temptation
of inviting
steps
promising
ever more delectable
views.
We
entered through the Triumphal Gate of Hadrian at the South end of the
ancient site of Gerasa and began to discover the amazingly-preserved
Roman city
garlanded annually in Spring, by swathes of wild flowers..
The
town was developed by the Romans in the first century B.C. though it
had been colonised previously by
Alexander the Great
and archaeological remains from the period 2500-2,700 B.C.
testify
to the existence of settlements there in the Bronze and Iron ages.
But, in spite of a mixture of stylistic periods for individual remains, the
city conforms overall to a typical Roman urban plan, chiefly designed in the
first century A.D. following
its capture by Pompey’s army in about 63 B.C.
That said, the Nabataeans,[major trading partners] and especially their capital, Petra, exerted
a huge influence on both civil and religious architecture in Jerash.
In
the first century A.D. Gerasa enjoyed peace and prosperity. There was
great building activity as trade with Syria and the Nabataeans
flourished bur peak
popularity for Jerash occurred in the third century A.D. when
it was granted the status of a colony by Emperor Caracalla in 217
A.D. Citizens were free, enjoying
equal rights with Romans including
a tax-free privileged civic
life.
But a series of wars, economic, religious and political disputes
served to damage the city while, following the adoption of Christianity as the official religion of the Roman Empire in 324 A.D, some problems were resolved, the ancient pagan temples became
neglected and many fine Roman
buildings
were
pillaged for stone to build at
least fourteen
Byzantine churches. Nonetheless, fine mosaic pavements, marble
architecture and classic decoration show the continuing wealth of Jerash
until 636 A.D.
when
the rapid diffusion of Islam brought Mohammedanism to the city. At
least one
mosque was built in
Gerasa
and there are the remains of 8th century Islamic buildings with
beautiful
geometric
mosaic floors.
Ancient and profitable trade routes were broken amid increasingly widespread pillaging by Roman armies and gradually,
inexorably, the city's prosperity was stifled and it shrank to a quarter of its size. A major earthquake in 747 A.D. reduced much of Gerasa to ruins and by the twelfth century the city was uninhabited. The Governor of Damascus took the opportunity to convert the
abandoned Temple of Artemis into a Crusader castle though this was eventually lost to Baldwin 1, the Crusader King of Jerusalem. The site remained
chiefly abandoned
until 1806 when Ulrich Seezen re-discovered it. Later
in the nineteenth century Jordanian
families began to colonise Gerasa which could still boast the essentials for successful settlement: fertile land, a strategic position and the presence
of water. Circa
1878 Circassians also took refuge there during a period of Ottoman
suppression, planting gardens amidst the ruins and building new dwellings. The
modern city of Jerash has flourished in the last one hundred and
forty years and is now one of the marvels of Jordanian inheritance.
Acknowledging this importance is the recent elevation of Jerash to
the status of capital of the Jerash Department.
:
An intricately-sculpted Corinthian capital resting on other remains of
former glory
|
The South Theatre, an important centre for entertainments
and festivals. Also used to receive visiting artists,
celebrities and popular heroes.
|
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