I
am definitely walking more and with less grotesque movement! Prolonged
physio continues but now have added a daily anti-inflammatory which
seems to be making a difference. Thus I was able to stagger to have
my nails done yesterday, a walk which took 35 minutes one way, but
which enabled me to feel that things were returning to normal. Long
live the day, not too far ahead, when I can return to the daily swim;
the only impediment [an appropriate word in this case] is the short
ladder, flush up to the tiled wall, which I must clamber up and down;
probably could get into the pool, but the exit would more problematic
at present.
Until
I saw the sign outside the front door as we left, 'Ter Castaegneboom....
Zwartzusters van Bethel'
The indefatigable Sister Constance Foulon |
I
had not joined up two obvious facts. Of course, these were the
descendants of the mediaeval sisterhood who had occupied the enormous
convent and hospital along one side of the square which is
Woensdagmarkt, since the fourteenth century. Then it was known as the Klooster van de Zwartzusters and the nuns cared for the sick in their own homes. Many nuns were given bed and board in aristocratic homes to look after, often, single patients and this custom developed in accordance with 'the natural order' of life in Brugge. I have discovered that in 1926 when Sister Constance Foulon was appointed Superior General, she stopped the practice avowing that the poor needed care equal to that given to the rich. The Woensdagmarkt building became a hospital, with Saint Francis Xavier as its patron, and the next hundred years saw a huge expansion of the hospital's premises and services, and its gradual modernisation and development as part of the state hospital provision.
And having
spoken briefly to a nun, I was reminded of
another recent
connection with nuns
contained
within a most interesting book I have just read: The
End of Memory A Natural History of Ageing and Alzheimers by
Jay Ingram. The
writer refers to the Nun Study of 678 sisters, an American experiment
begun in 1986. Two results in so far are stunning: First, there were
many nuns like Sister Mary whose brain was dissected after her death
at 101 and found to be full of the plaques and tangles typical of
Alzheimer's. But right up to her death, she had demonstrated no
mental or behavioural symptoms of the disease. A possible contribution to this happy state might be found in the context in which Sister Mary lived; she worked hard, constantly using her brain in organisation and social interaction; living in a community requires, and probably maintains, intellectual activity. Presumably, the active brain, afflicted with Alzheimer's, can find other neural pathways to get round the degeneration. Second, incipient
Alzheimer's, or the tendency to it, may be detectable in the early twenties. Some of the nuns
when they were young had been asked to write autobiographical
sketches and these had been kept. Analysis revealed a correlation
between low 'idea density' [how much information was economically
packed into a single sentence] and
the onset of Alzheimer's decades later. The
Nun
Study
found that the lower the idea density score of women in their
twenties, the higher the likelihood that these individuals would
eventually get Alzheimer's. Although the numbers in the study were
comparatively small, 90% of those with Alzheimer's had recorded low
idea density compared to 13% of those who were disease-free. There may be several reasons for this: intelligence, socio-economic background, education, but one of the possibly 'protective' essentials against the development of Alzheimer's does seem to be education. It does not prevent the development of the typical plaques and tangles in the brain, but it appears to limit the impact. But one must note nonetheless, many nuns do die of, or with, Alzheimer's; living the convent life does not guarantee continuing mental good health.
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