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Interior of Jerusalemkerk with the monumental tomb in the foreground. |
A
s
mentioned in my previous blog, the news that the monumental memorial
tomb of Anselmus Adornes and his wife, Margriet van der Banck, in
Jerusalemkerk is currently under much-needed renovation in Antwerp,
brought me to consider the astonishing length of time which the name
of Anselm Adornes has remained in the public eye. Born in Brugge in
1424, Anselm was the fifth generation of a
Bruges-based noble family originally from Genoa; he regularly
fulfilled all kinds of functions in Bruges City council, and on behalf of the
central authority of the Duke of Burgundy. The Adornes family was
pious and had an enduring connection to, and reverence for,
Jerusalem. Pieter 11 and his brother, Jacob Adornes, began the
building of Jerusalemkerk in 1428, inspired by the Holy Sepulchre in
Jerusalem and, though unfinished, it was consecrated in 1429. The
architecture and layout provide an exceptional illustration of the
great reverence of the Adornes family for Jerusalem while the
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Stained glass window in Jeerusalemkerk showing Anselm Adornes and his wife, Margriet van der Banck. |
beautiful stained glass, the monumental grave itself and its relic of
the Holy Cross, are unique. Anselm, often credited erroneously with
having built the church, merely completed the work started by his
father, Pieter, and uncle, Jacob.
Anselm
lived a public and adventurous life. He became a merchant, patron,
politician and diplomat. and, in concert with the family tradition of
public duty, filled many prestigious functions on the City Council
between 1447/8 and 50/51. He became Comptroller in 1459-1460 and
Mayor of the Council 1475-6, surviving accusations of theft from the
City Treasury, with several other notables, during the infamous
Brugge riots. Alone in retaining his possessions, a pointer, perhaps, to lesser guilt [the other two
accused lost everything and were forced to retire to a monastery for
life], in May 1477, he nonetheless had to parade publicly, barefoot
and bareheaded, confessing his guilt and asking for forgiveness.
Adornes had to repay four times the amount he had allegedly stolen,
and was disbarred from future public office. All of this turmoil
occurred during a period of civil unrest and riots in Brugge and when
eventually peace was restored, lords like Adornes were honoured again
though he never held public office in Brugge afterwards.
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| Urban jousts in the Middle Ages.. |
From
1444-1449 he took part in the jousts organised by the knightly
company of the White Bear. His
public life, more or less coincided
with his marriage to Margriet van der Banck in 1443 and the couple
went on to have 16 children. The family lived in a large complex on
Vervesdijk in the midst of the important Scottish merchant community
until a sudden decision by the Scottish Parliament to forbid trade
with Flanders caused the Scots to leave Brugge altogether in 1468.
Adornes headed delegations to Scotland to try to restore the previous
mutually-beneficial Scots-Bruges trade and it was during this period
that he established a positive relationship with James 111, leading
to a restoration of the Scots’ merchant presence in Bruges with the
attendant trade, in 1470.. His status was elevated by this success
particularly when King James made him a Knight of the Order of the
Unicorn in Scotland in 1468. On 14 June 1470, Adornes was appointed
Curator of Scottish Privileges in the realm of the Duke of Burgundy and was effectively Ambassador for the Duke of Burgundy to the court of James 111.
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| Close-up of the Adornes tomb. |
In 1470
Adornes left on a pilgrimage to Jerusalem accompanied by his oldest
son, Jan, eventual Canon of St. Peter’s Chapter in Lille, and after
their return, the completion of Jerusalemkerk was accomplished with
some added “Eastern” flourishes to the architecture,
fashioning the little church into more of a true copy of the Holy
Sepulchre Chapel in Jerusalem as originally intended. It is believed
that the idea of the monumental tomb originated with Anselm himself
at this time, and with the central importance of the funerary
monument, this succeeded in moving the identity of little church into that of a mausoleum.
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| Tommaso Portinari. |
In 1472
Edward 1V and James 111 of Scotland authorised Anselm to represent
the Scottish Court in Rome and “
among the Muslims of the East.”
He acted as intermediary between Hugo van der Goes and King James for
the portrait of the King and his wife, now kept in the National
Portrait Gallery in Edinburgh. In the 1460s and 1470s Adornes
fulfilled many assignments for Charles the Bold, including important
advice, based on his first-hand knowledge of Jerusalem, on a proposed
Crusade. He led negotiations in 1473 for Bruges, to try to regain the
Tommaso Portinari ship, the
San Matteo, high-jacked and
taken to Gdansk in Poland. The ship had been laden with precious
goods including a large painting by Hans Memling depicting
The
Last Judgement. Adornes’ subsequent failure to retrieve the ship and its contents.
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King James 111 and his wife, Margaret of Denmark. Painted by Hugo van der Goes. National Portrait Gallery, Edinburgh. |
means that the painting is still in Gdansk
today!
Anselm
Adornes’ strong relationship with King James 111 was further
evidenced in the years 1477,1479 and 1480 when he made the long and
arduous trips to Scotland to contact, and be of service to, the king.
In 1482, again to Scotland where he led a military expedition on the
King’s behalf in Linlithgow, and then, on a pilgrimage
subsequently, he stayed in a monastery in North Berwick where he was
ambushed on January 23, 1483, by an armed gang and killed. His body
is interred at Linlithgow but his heart was subsequently returned to
Brugge and installed inside the monumental tomb in Jerusalemkerk
where his wife already lay, having died in 1480.
The
life of Anselm Adornes lasted less than sixty
years but it was
hugely influential and high-achieving. In addition to his varied and
important public life in Bruges, Flanders and in Scotland, he taught
himself Latin to further his interest in manuscripts and literary
texts; he delved into contacts with humanists and polyphonic
religious music and in 1472, commissioned by King James of Scotland,
trained a lute player. This was an extraordinary life of action and
service; learning and leading. Adornes’ highly original and
magnetic personality managed to exert a profound influence both
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The White Bear on the Poorters Loge where the company of the White Bear met. |
locally and internationally
accounting, at least in part, for the enduring fame of his name.
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| Jerusalemkerk. |