This is not a blog; more a signpost to say that my Bruges Blogs are now complete. Finished, as is my lovely period of living in Brugge.
Follow my further adventures and discoveries in Bury St Edmunds at:
This is not a blog; more a signpost to say that my Bruges Blogs are now complete. Finished, as is my lovely period of living in Brugge.
Follow my further adventures and discoveries in Bury St Edmunds at:
| Some of the Amsterdam group in January. |
The last weeks in Brugge seemed to be a continuing carousel of coffee, drinks, lunches, meetings and goodbyes! I enjoyed it all in spite of the bustle and concentration and despite saying Au revoir to friends who had been so important to me during my seven years’ sojourn in that lovely little town-which-thinks-it-is-a-city!! It was lovely but sad though, even so, I was looking forward to life in Bury St Edmunds which I hardly know. During 2021 I had a developing urge to live nearer to my family, a common reaction to life on the upper slopes of ageing, and, as the title of this first Bury Blog suggests, in spite of my choice, freely taken, to leave after a fairly significant period of being embedded in a life in Bruges, leaving was a jolt; a rupture; a slicing through comfortable and much-loved routines and the leaving of loved friends and groups.
| Moving out. |
| Moving in. |
I am quite proud to have found in this first month, an odd job man; a plumber; a painter; an electrician; a cleaner; a hairdresser; a nail place; a curtain/blinds emporium; a beer shop [Dutch owner!] which delivers; a very kind neighbourly couple who are so helpful; and two possible friends! Many of the craftsmen have been located through my local daughter’s considerable list of skilled workers!! During the last few days, the apartment [without notable storage facilities it must be said] is beginning to resemble home, especially after two visits from my son and his wife, to hang pictures. The new normality is tiptoeing in! Meanwhile, there is no need to wonder why I am so tired. Tired but stressed no longer!
| Ten days after I moved in |
| Some of the many beautiful ruins of the 10th century abbey in the huge Abbey Gardens, |
I have done two or three walks in the superb Abbey Gardens though still too tired to do the usual hour plus. I am only now discovering how much time is needed for the existential energy to resume its past level. A month or two at least. But I have had to go shopping and gradually I am learning the layout of the town. Immediately almost I was surprised and delighted at the open friendliness of people in the street. I do remember the same feeling in Wye where I lived for over 30 years and the surprise to discover there wasn’t the same spontaneity of spirit and openness in Bruges. Individually, the people are lovely but there is a distinct avoidance of eye contact in the street and an absence of greeting strangers as one passes, in Bruges, perhaps partly due to its long history of being invaded, conquered, repressed, taken over, plundered etc! And it does belie the essential friendliness of its people! But in Bury, to go out to buy bread at Woosters, early in the morning, is to encounter the ordinary, everyday friendliness of the town, given without thought or effort. Heart-warming. As were the displays of creativity glimpsed two mornings ago in the town centre.
| Crochet cap fit for a post box |
| And another. |
As I do the countless chores preparatory to moving my home from Bruges to Bury St Edmunds, I feel pressured, especially with the myriad tasks essential to keeping Customs happy enough to let me back in, without charging me punitive taxes. I cannot help but remember February 5th 2015 when I made the reverse trip. I just booked a Removals firm from the next village; dates to suit were arranged; men came and packed then drove off to Bruges on February 4, moving my household possessions in through the
| Part of the narrative of ... |
| ......the Wintergloed, Walk of Light. |
In addition there are POAs for both Belgian and British Customs submitted by PDF; lengthy [approaching two months] enquiries and demands to ascertain my real identity and how I managed to obtain the money to buy a small, two bed flat in Bury. The latter would not be necessary were I to rent in Bury but I am buying which complicates matters a lot apparently! [En passant, it seems ageist that a person of 87 is not allowed to raise a small mortgage. Post relocation, I am going to discover who my new-to-me M.P. is and write to complain about this.]
In the meantime I walk, when I have time, along canals, admiring this jewel of a little mediaeval
| Not only picturesque canals, but also dramatic skies to take the eye. |
| The Grote Markt |
Brugge’s
history is a story of a thousand years of early peasant economy,
great lords and powerful families, interminable wars and armed
uprisings, occupation by ‘others’ with Bruges freed only by counter
occupations. The seventeenth century religious wars led to the
partition of the Low Countries and eventually to a nineteenth century
of prolonged poverty and stagnation. It was during this period that
George Rodenbach’s Bruges La Morte, and his Le Carillonneur were
published both to wide acclaim and prompt disparagement! For
Bruggelingen Rodenbach’s stories were perhaps too near the truth! But they caught the then contemporary melancholy mood and the grey inertia. But the
new port of Zeebrugge [1905-8] brought industrialisation and increasing
prosperity and led to the twentieth century and a widening awareness
of the exquisite charms of Brugge, an almost perfectly preserved [or
renewed] little mediaeval city. Delighted tourists arrived in increasing numbers
bringing fame and money which sparked its present affluence, displayed in the
numerous golden flourishes on old buildings, the unbelievable
cleanliness and tidiness, the variety of rich processions and events, the literary wealth of the Library and Archives and the art treasures in museums. This is truly a place for aesthetes and historians!
| Golden statues adorn the facade of the Basilica of the Holy Blood in the Burg. |
| Greek Alphabet slightly simplified for children |
| Greek vase showing alphabet |
| Ornamental letter D in old manuscript |
| Omicron variant |
| Illumination in part of Wintergloed |
Eyes shine in light
Bruges captures tranquillity
Bathed in Winter glow.
| Haiku try to convey emotion through specified verbal limits |
| And here is Alain's winning entry displayed in all its glory Kusse im Winter Schenken Sommer im Herzen Und Fruhling im Herbst Kisses in Winter Give Summer in the heart And Spring in Autumn. |
| And a little part of the glorious display. The Bandstand in Astridpark. The two photographs above of Wintergloed, courtesy of Joachim Diessner, Cologne. |
| Sir John Betjeman in St Pancras. My hero who saved this beautiful station from developers in the Sixties. |
| Santa, masquerading as a Red Gnome, and a laughing Snowman. |
A lacuna in this blog due to festive activities and travel. I was reluctant to go back to Britain, not for the family Christmas but because of Covid risks and tests, but was persuaded and managed to stay positive, or more accurately, resigned, during the 4 hour 10 minutes Eurostar journey from Brussels on
| The Meeting Point, St Pancras. |
| Colour-coordinated Californian branch. |
Numbers resident gradually thinned out until one grandson [perhaps the most 'bien dans sa peau' of all my family] and his equally-chilled partner, plus me, departed early on December 30; earlier than anticipated as my Eurostar had been cancelled!! The young people accompanied me to St Pancras, a great start to the day, and I sailed on without mishap. A friend met me in his car in Brugge, drove like the clappers to my home thus ensuring I was not only fatigued but also queasy on arrival. It took grisailles and a Duvel to set me up before unpacking and an early night. New Year’s Eve and Day have passed in a bubble of decreasing fatigue as I try to persuade myself to think about resuming the Downsizing details to be dealt with. I start tomorrow!! I feel somewhat disloyal and ungrateful to mention that the tranquillity here and the silence have indeed been golden.
| Worker bees not seen as the rest wait in lazy anticipation! |
| This pre-walk photo demonstrates a personal puzzle. How come I am now the shortest when I used to be so tall? |
A short ponder on Things I Learned over the Christmas break.
1. The rapid expertise on the phone/GSM of those not in their eighties is amazing. Realising this demonstrated my own place in the electronic pecking order, mistakenly assumed to be O.K. hitherto, as actually low! I must DO MORE on my Iphone!
2. The kindness of the young is inspiring and reminds me of how callow I probably was in my twenties!
3. The complete abandonment of Self to enjoying the moment, evident in the young, was inspiring. Carpe Diem writ large.
4. The silliness of one individual when multiplied by eleven, is life-enhancing and probably life-extending!!
| Local map of Shirburn Castle area, near Watlington, Oxford. |
| Shirburn Castle, seat of the Earls of Macclesfield. |
During this current effort I have come across so many books I had shamefully forgotten I had and have spent far too long flicking through forgotten pages; dipping into unremembered volumes. A splendid volume entitled The Macclesfield Alphabet Book has me currently enthralled. Until very recently, this wonderful book, that is the original, was unknown to the mediaeval manuscript world and only emerged to share its glory in the early 2000s from the vast library of the Earl of Macclesfield in Shirburn Castle near Watlington in the Chilterns in Oxfordshire. In fact, the Castle had three great libraries chiefly assembled by Thomas Parker [1667-1732] Lord Chancellor and first Earl of Macclesfield, supplemented by the second Earl [1697-1764] and his family, all voracious collectors and polymaths’ as described by Christopher de Hamel in his Introduction in my copy. Apparently there was little further family interest in these treasures and the libraries remained in situ for more than two hundred years.
| Thomas Park, first Earl of Macclesfield. |
| Sample page from the Alphabet Book |
| Christopher de Hamel. |
De Hamel concludes that the style of artistry is extremely competent but not of the highest order and the Alphabet Book is likely to have been made away from the professional workshops of London, almost certainly in Suffolk. At the end of the first alphabet, appears the phrase, ‘ Amen q’ [fryer] Baldry. The word ‘fryer’ has been scratched out undoubtedly at the Reformation when friars and monks were abolished in England. The initials R.B. drawn on a shield in an illustration may indicate the friar as Roger Baldry who was a Franciscan monk, subsequent prior [1503-1518] at the Cluniac Priory of Saint Mary at Thetford in Norfolk. The name Baldry comes from East Anglia and was especially common in the area around Ipswich. In the fifteenth century the greatest concentration of the name Baldry was at Creeting, eight miles north of Ipswich, Friars were not allowed to own property nor produce books professionally though they were often attached to great houses as spiritual mentors who might well advise on the production of manuscripts for domestic use.
| Sample pages. |
| Mediaeval Franciscan friars. |
eight miles north of Ipswich. Friars were not allowed to own property nor produce books professionally though they were often attached to great houses as spiritual mentors who might well advise on the production of manuscripts for domestic use.
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| Emperor Song Huizong. Not 'our' emperor merely a typical portrait of a typical Emperor of the Song Dynasty. |
I recently met someone whose great grandmother had had bound feet and I was astonished at the relatively late occurrence of something I had imagined to be firmly in the long past! Knowing nothing about foot-binding but incredulous that something so presumably painful and grotesque had been universally and historically popular in China, set me off on what could be termed, ‘a lotus hunt’. I am now more knowledgeable but equally bemused at the enduring strength of social and sexual custom and pressure.
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| Bound foot in beautiful shoes. |
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| Zhou Guizhen at 86 [2007] Formerly very wealthy; grindingly poor after 1949. Resident of Liuyicun. |
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| Foot Emancipation Society. Publicity 1902. |
When the Manchu Dynasty began, it tried to ban the practice but there was little support and the habit continued for centuries more until foot-binding was officially banned in 1912 after the revolution which toppled the Quing dynasty. Banned but not eradicated presumably as, after the Communists came to power in 1949, again foot-binding was outlawed. The American author, William Rossi who wrote, “The Sex Life of The Foot and Shoe” in 1976, estimated nonetheless that 40% to 50% of Chinese women still had bound feet in the 19th century but for the upper classes, the figure was almost 100%. The belief endured that women with tiny feet were a status symbol who would bring honour upon their family and clan. The first anti-foot-binding committee was formed in Shanghai by a British priest in 1874 and 60 Christian women supported him. In 1883 the Women's Christian Temperance Movement petitioned for strict prohibition, so there were early moves to consider the health and mobility of the women involved and the morality of binding feet. From 1915 Government Inspectors could levy fines on those who continued to bind their feet, but it still continued in various defiant pockets of the national community.
After the Communists came to power in 1949, foot-binding continued to be illegal and women carried on, for a while, binding their feet in secret. As Wang pointed out, “If you didn’t have tiny feet, no one worthwhile would marry you”. Indeed, her future in-laws had demanded of the matchmaker, that their son marry a woman with small feet and that was in the early twentieth century. However, Communism quickly introduced strict prohibition and also brought an entirely different life with contrary values; the centuries-old social structures collapsed and all wealth and valuable possessions were confiscated. Production methods changed; the wealthy became suddenly socially reduced and economically crippled while tiny feet meant many women struggled to cope with the practicalities of farm work and the demands of other hard manual labour which Communism enforced on both sexes.![]() |
| Preparing for womanhood. |
Hobbled feet had been an erogenous zone, perhaps the most forbidden of all; indeed feet 3 inches long were called Golden Lotuses and those between three and four inches, were Silver Lotuses. Pornographic books in the Quing dynasty listed 48 different ways of playing with Lotus feet with a preferred site for intercourse being the cleft between heel and ball of the foot. However the reality for women, was that, though bound feet were seen as a welcome mark of class, foot-binding deepened their subjugation, restricting their movements away from home, making them dependent on their menfolk and ensuring their chastity.
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| Han Qinoni aged 102 of Yuxian County; one of the last survivors. |